The therapeutic program of Sushiveda is carried out on the basis of a holistic approach the health of man, paying special attention to diet and lifestyle changes also as exercising with guidance. The program continues: vacuum therapy, dressings from medicinal plants, the use of medical oils for acupressure massage, magnetic therapies and the heating process moksha, so-called thermal acupuncture. For a special process of Acupuncture, very thin disposable needles are used. The needle enters the body painlessly and connects the body / health through meridians, i.e., energy channels, which are arranged anatomically and precisely according to the size of each body depending on the problem (the body meridians and problem vitality / health) person. One direction of the therapeutic program is to direct or upgrade the client towards Spirituality, a state of consciousness. Spiritual practices include meditation, prayer / contemplation to develop the inner life / peace of the individual. Such practices often lead to experiences of connection with the general reality of man with nature and the cosmos with a source of inspiration or orientation for a quality life. Most therapeutic processes begin or end with medicinal herbal hot baths or in a reduced herbal steam bath-sauna / swedana cabin.

Tibetan medicine Sowa-Rigpa, reveals that balance and harmony are the keys to human well-being and happiness, as well as people and nature are not set as opposites, but as one unique, organic whole. While Ayurvedic medicine focuses on the knowledge/state of body fluids, Doshas – body fluids: Vata, Pitta and Kapha; in Tibetan medicine it focuses on the knowledge/state of liquids in body: Bile, Air and Mucus – Nespa gSum (Tri-dosh/three humours). Client with Bile condition (Vata & Pitta) – shows a disease of the stomach, intestines, heart and skin. The Bile condition, in humans, causes disorders in the form of constipation, bloating, sciatica, arthritis or insomnia along with psychological symptoms such as fear, anxiety and insecurity. The client is additionally therapeutically directed by the Manpa (doctor) to the flow of thoughts, which bring freshness and joy. Client with Air state (Pitta & Kapha) – expresses the disease in the abdomen, heart area and nose and throat area. Air state, in a person who is critical and angry, or a perfectionist, can develop symptoms such as: indigestion, heartburn, diarrhea, dysentery, hives, rashes or acne. The client is additionally therapeutically focused on giving and receiving love and compassion. Client with Mucus state (Vata & Kapha) – expresses disease in the chest, digestive tract, oral cavity, head and joints by causing mucus conditions such as frequent congestion, colds (blood vessel overflow), allergies, as well as independence, greed and possessiveness. The subject of human body is finely explained in Sowa Rigpa with different chapters on embryology, anatomy, physiology and neurology in an appropriate manner with functions of each and every part of the body. A healthy body is typified as a state of balance of Three humours (Nespa gSum), Seven physical constituents (Luszungs-ldun) and three excretions (Tema gSum) in the body with complete harmony of five aggregates (five senses). The three humours are Air (Rlung), Bile (Mkrispa) and Phlegm (Padkan), which are further divided into fifteen types of humours. Seven physical constituents are nutritional essence, blood, muscle tissue, fat tissue, bone tissue, bone marrow and regenerative fluid. The three excretions are stool, urine and sweat. Humours are the biological representative of five elements: earth, water, air, fire and akasha. Physical constituents are the basic tissue elements of the body and excretions are the waste product of the body whose proper elimination is essential for good health. Healthy and unhealthy state of body is largely dependent on the balance and imbalance of these twenty-five elements due to proper diet and behavioural patterns.

Karma (state of identity / socially shared beliefs) is one of the causes of chronic diseases and the spiritual knowledge of astrology Jyotish is included in the therapeutic program of Sushiveda for karmic influences in the client. Awareness and knowledge of reincarnation (birth and death) for both the practitioner and recipient of traditional medicine plays an important role in therapeutic programs. Basic treatments focus on: diet, lifestyle changes, medications and adjunctive therapies such as massage (pressure, kneading), various baths, including bloodletting and minor surgeries. Through spiritual activity and rituals, diseases caused by karmic causes are stimulated – bringing awareness to stimulate – balance forgiveness and create mutual warmth. Herbal medicines / preparations are systematically widely used, depending on the disease / condition of Dosha, i.e., state of body fluids / humours: Bile, Air and Mucus. Some medicines also contain crystals and gemstones. Naturopathic healing offers many possibilities for interaction – medicines / health are found in the environment where “a person lives aware of Prana.” naturopathy therapeutic program of Sushiveda principles of are based on Jung-wa-lna (five elements): Air, Ether, Fire, Water and Earth; Nespa gSum (tri-dosh/three humours); Luszung-dun (sapta dhatu – state of tissues and cells). Through the program the client receives written dietary guidelines which are also subject to seasonal changes (Dinacaryā prana – daily routine). Additionally, the client receives exercises and meditative techniques for healing, i.e., for a good feeling of mental state. The sensor-driven therapies alter what we put into our minds, and this, in turn, changes negative states with the help of natural medicine i.e., its traditional branches and without the need for analysis. Today Indian medicine Ayurveda as well as Tibetan medicine Sowa-Rigpa hold a significant place in the field of future medicine. Sowa-Rigpa is one of the classic examples described through Gyud-zi (four types of tantra), originally translated from India and enriched in Tibet with its own folklore and other medical traditions such as Chinese and Persian Unani. The Sowa-Rigpa was formally promoted as an integrative medical system at the World Health Organization (WHO) by the Indian government – AYUSH. Nadi Pariksha – pulse examination, as well as Ayurvedic medicines Triphala, Ashok, Ashwagandha, Guggulu, Haridra, etc., are also often used in Tibetan and Indian medicine. The Sowa-Rigpa practice is well fitted into the socio-cultural system of Trans-Himalayan region since ages, where every village has an Amchi (practitioner of Sowa-Rigpa) family to look after the public health. The traditional practice of Sowa-Rigpa runs in some particular Amchi families from generations and in some cases it is transferred from Guru to his disciple. The father Amchi or Guru trains the student and after completion of education the young Amchi has to give a community exam (rTsa-Thid) in the presence of some expert Amchis (examiners). After passing the exam the Amchi becomes the custodian of Sowa-Rigpa practice. At present the traditional Amchi families, institutionally trained Sowa-Rigpa doctors, different monasteries, educational centers of Sowa-Rigpa, and Sowa-Rigpa research Institutions and individual practitioners are the bearers of the element. Further a vast corpus of ancient literatures, commentaries and oral transmissions are developed and preserved in different monasteries and by individual practitioners. Today, besides the traditionally trained Amchis, hundreds of Sowa-Rigpa doctors trained through institutional training are the bearers of the element. Sowa Rigpa education, healthcare delivery and research is formally recognized and promoted by Government of India – AYUSH.

Through the therapeutic program of Sushiveda you can improve the quality of your life and step by step bring peace to your soul, which also says the psychological state. The success of the program depends on the duration of the (chronic) problem and the general psychophysical condition of the person. Discord/illness condition is symbolized, through treatment, by the name “three poisons” – desire, anger and ignorance – and it is seen as the cause of all human misfortunes, whether physical, spiritual or mental. During a therapeutic program, we do not discourage treating a client in the conventional manner prescribed by their doctor or specialist. Through the therapeutic program of Sushiveda, the client receives, that is, becomes aware of/gets to know the program for “Happy Life”. Basic learning or superstructure of learning: breathing technique, pranayama; various meditation techniques, naturopathic exercises for greater immune energy of the organism, prakruti; uses spices and teas (plants and herbs) in nutritional guidelines for a better state of health, vikruti and awareness of guidelines on how to balance mutual relationships, i.e., by learning or upgrading learning to get out of the pile of pictures in which we will never find answers to important questions concerning of our identity and mental health – who I am; where am I going and where do I belong?  In addition, the educational program for a “Happy Life” is intended for people who are in the process of Naturopathic therapeutic program in order to improve the quality of their lives. The goal of the program is for the client to reach a state of happiness and joy, i.e., to get rid of fear and tension. Neurotransmitters are synthesized in nerve endings (sympathic), and in the brain they act as transmitters of electrical signals between neurons. They create a feeling of pleasure that directly affects the immune and hormonal system, and thus the whole body. Therefore, the body does think as well! It is actually a network (Shruti) of impulses of intelligence that constantly communicate with each other, i.e., structure the body. Shruti are quantum fluctuations in the field that the ancient Rishis (wise people) experienced as sounds. To be in harmony with the quantum body (Shruti) means to remember it constantly (Smriti).

Having perfect health means maintaining the memory of a proper quantum body pattern that is immutable and eternal. The way we “metabolize” our reality is especially important. Traditional medicine knows a number of methods that help to “remember” and one is through the senses – smell, taste, touch, seeing and listening. It is one of the methods that we “pack” into the body as essential information and as energy that we “digest” and include in our being. The educational program for “Happy Life” directs each individual through calming the senses, applying special exercises, daily routine and diet, to heal their body and if it is old to rejuvenate it. Through the “Happy Life” program, we explore the surface ego, which limits time and pleasures / leisure, and our true Self (individuality, ownership, personality, awareness) whose reflection is everything we actually perceive, whether inside or outside. Artha or the purpose of the Soul requires us to take in the bigger picture of life, that is, to ask ourselves if we are spending our day fulfilling and supporting our purpose, i.e., the needs of your inner Self. When a person follows the Dharma divinely within himself and the Purusha (good energy of consciousness), then the heart feels that it is serving life. The “Happy Life” program itself is to enter into the deep consciousness of thoughts through meditation, which will maintain / upgrade love (interpersonal relationships) and personal Karma.

The experience of Ayus(r) psychotherapy is that cognition in man reveals an unchanging, healthy, divine essence, which creates an extremely constructive mood and gives great motivation for problem solving and healing. In their development, a person should indulge in the guidance of natural intelligence and not allow it to be suppressed by the external influences of samskaras – deep-rooted patterns in the mind or by the overly egoistic part of us – the illusion (Maya). These adverse influences take our original nature, prakruti, out of balance and cause disharmony, vikruti, which blocks the healthy development of a person. Otherwise, by nature a person develops harmoniously and healthily. The mind is always united with the soul, which is consciousness itself. Thus, the perception of the mentioned object became a conscious act. Then the soul sends an impulse to the motor-bodily organs (karmendriyas), these organs connect with the object in question and perform a certain bodily action. Feelings are interdependent, from someone or something. Expectations are natural in all people, if they do not exceed certain limits. Strong emotions block the power of reason and spirit. The six main mental illnesses in Ayurveda and Sowa Rigpa are: Kama (excessive desires); Krodha (anger, aggression); Lobha (greed); Moha (attachment); Mada (selfish pride); Matsarya (jealousy, envy). The feelings that most affect the psychosomatic state of each individual are: Harsha (euphoric joy or anger); Kama (sensual desires and wishes); Shoka (sadness, grief); Lobha (greed); Dainya (helplessness); Krodha (anger, aggression); Irsya (intolerance, rudeness; Matsarya (envy, jealousy); Asuya (evil, gossip); Vishada (depression); Bhaya (fear, phobia).